Cruelty and the Nature of Violence

The Nature of Cruelty

Sometimes it’s almost inconceivable that so many people are capable of unspeakable acts of cruelty. Some of them are very visible – abandoned pets, beaten up kids and domestic abuse. Yet some are inflicted on us by our own selves: constant negative rumination and beliefs that we are ‘not enough’. This is cruelty. 

Cruelty means showing indifference to suffering. It can also mean actually inflicting it, or in some very clinical cases, taking pleasure in inflicting it.

There are forces that drive this cruelty – unconscious dislikes or just a feeling of being uncomfortable with something. This all inflicts suffering.

We can be all ‘nice people’, but still inflict suffering to ourselves and/or others. 

We need to make conscious efforts to acknowledge our dislikes and see that another person does actually suffer. This awareness or mindfulness of suffering brings understanding and kindness to our own selves and others. You simply cannot move to eliminate cruelty without a better understanding of yourself and others. When you do understand and accept, the unconscious feelings lose the grip over you and do not trigger cruel intentions or actions.

Therefore, cruelty is the enemy of compassion. Any unkind responses are to be avoided. Yet it is very challenging because of the internal and external pressures that actually trigger such responses. 

Why is it important to recognize cruelty!

When are aware of those causes and can look deeper into them, we can befriend them and move on. This brings a lot of generosity to ourselves and others, feelings of compassion and kindness. 

Without a recognition that it is our own discomfort that causes the suffering of others, we cannot escape and eliminate cruelty.
Let’s hear from Ajahn Sumedho, a Buddhist monk, who said the following in his book “Peace is a simple step”.

‘We kill because of basic ignorance, this unreflecting human mind that tells us to annihilate what is in our way. However, with reflection we are changing that; we are transcending that basic instinctual, animal pattern. We are not just being law-abiding puppets of society, afraid to kill because we are afraid of being punished. Now we are really taking on responsibility. We respect the lives of other creatures, even the ones we don’t like’.

Meditation cultivates awareness

Meditation is a tool that helps us to condition our own minds, so we can let go of the ingrained hard-line views and many fixed ideas, but instead, open up to our own selves and the world around us. 

Mindfulness meditation, when practiced in a disciplined fashion, trains our self-control. The latter, on the other hand, helps to deal with short attention span and hatred.

Mindfulness exercise

One great mindfulness exercise that you can employ during your meditation or simply during your day is to feel your emotions in your body. 

What it means, when you feel hate or an intent to be cruel, simply pause and visualize your emotion. Breathe and feel where in your body this emotion ‘lives’. In example, you can maybe feel it in your throat or near the belly button. Turn your attention to it, observe and accept it as it is. This will make it subside and you can exercise your self-control over it. This is how awarenesses and attention to your own self help you to live without cruelty and hatred. 

Violence vs Calmness

Psychologist David Hume long ago tried distinguishing ‘violent’ passions and ‘calm’ passions. When you practice meditation and employ this mindfulness exercise described above, you cultivate calmness and emotional stability. You do not change who you are, you are just living as a better you.

There are countless implications to living with a lot of hatred and cruel intentions. Jon Kabat-Zinn in his ‘Full Catastrophe Living’ writes:

‘high hostility scores predicted not just myocardial infarction and death from high disease but also increased risk of death from cancer and other causes as well’

We at Ahimsa Meditation have also been reporting on multiple studies that link poor nutrition to violent behaviors (Nutrition of Nonviolence), so you can see that it is all interconnected and you need to employ a holistic approach to better your life. 

Paying attention to your nutrition, being mindful about your feelings in your body and living a calmer and kinder life, all this contributes to health and happiness. 

Let’s talk about our desire to be special

We hope that with this article we would be able to start a conversation with everyone of you about a modern goal that everyone is or needs to be special. 

Do you really need it? Is it OK to be special at all? Is it healthy to strive to be special?

What is it ‘to feel special’?

It seems that this ‘specialness’ comes from our own natural selection. Our feelings of uniqueness and superiority lie in the heart of that value system of survival. Some animals do that too. Unfortunately for other species, killing is the way how the strong ones assert their ‘specialness’. This behaviour is what we can call a very pedestrian one, arrogant and mindless.  

We have been talking about evolution and human progress also to showcase that we have all the means to move past this behaviour and live a life of moral meaning. We have learned how to grow enough food on the planet and cure many diseases. Our progress should ensure we live better. That also means we all live better, no matter of a social status and background. This is how we can inject moral meaning into all aspects of our life. 

Violence to justify that we can feel special?

Killing others for food is simply not an option. We do not need to do that. It is unethical. We are not special compared to a goat or a pig, we do not have any right to kill them. Nowadays our survival does not depend on them. 

Deeply embedded in Buddhist thought is the intrinsic moral value of sentient life. Not just the value of human beings but the value of all organisms that have subjective experience and so are capable of pain and pleasure, of suffering and not suffering. This value in turn imparts value to other things such as helping people, being kind to dogs etc. 

How can we deal with this social notion of ‘specialness’?    

Mindful mediation can help us to examine our stories carefully. We can listen to our inner voices from the ground up. This allows us, if we choose of course, to separate truth from fabrication. We can ditch the need to feeling special and instead live by your own intrinsic values, in synergy with others. 

One of the suggestion from us at Ahimsa Meditation is to look at the concept of non-self, or letting go of your ego. It will help to get rid of the ‘specialness’ feeling. 

Meditation offers us to see clearly that there is a way to live that is not going with the natural selection flow or completely against it. Robert Wright, in his book “Why Buddhism is True” said that there is a concept of Middle Way where you are attuned to the impermanence, non-self and unsatisfactoriness of living and it brings liberation and happiness”.

Clearly, we are so easily inclined to accept the aim of feeling special because we think our life would be better off like that. Yet what it does, is something very opposite – it enslaves us in this rat race of ‘more, more and yet some more’ (it could be money, fame, you name it). You have a moment of feeling ‘special;’ and then it vanes, you need to become even more special. This may never end. It means you are not living your own life, it’s almost like someone programmed it for you. 

Letting go of your ’specialness’ and ego will mean you can listen to what you really need and want. You can start living your life by your own rules. 

How is it to live with an aim of ‘specialness’ for you? 

We’ve all been (or still are) there. Let’s help each other and share our stories of how the aim of being special is actually not helpful at all.

What are your thoughts, contemplation and advice for others? Please leave your comments below or send us a message through Contact form – let’t share. Thank you.

Free Access to Meditation Guide & Courses

You have Successfully Subscribed!